When I was conducting the fieldwork for the state historic preservation plan in 1984-1985, Gallatin Gateway and U.S. 191 was still outside of Bozeman, untouched by the subsequent suburban and commercial explosion of the county. In wake of the Milwaukee Road’s bankruptcy and closure in 1980, the state historic preservation office’s focus was on one property in particular, the railroad’s spectacular Gallatin Gateway Inn.
Built in 1927 and designed in a Spanish Revival style–not common in Montana in that time for major commercial buildings–by the firm of Schack, Young, and Myers, the Inn had been listed in the National Register in 1980. The nomination noted both its distinctive, rich architectural statement but also its purpose in 1920s tourism traffic for
the railroad–it was the Milwaukee’s gateway to the West Yellowstone entrance of the national park. Electric trains would move passengers from the main line at Three Forks,
stop here, the end of the line, where bus transport would take them on to the park. Consequently the “inn” was a bit of misnomer. There were only a bit over 30 guest rooms, but huge dining rooms, and an expansive comfortable lobby and public space where travelers would wait for auto transport on U.S. 191 to the park. The Milwaukee was a latecomer to the railroads’ push to Yellowstone: the Northern Pacific had a generation earlier secured its gateway at Gardiner and built the magnificent Old Faithful Inn inside the park. The Union Pacific had arrived from the south and built its gateway and rustic-styled dining room at West Yellowstone. The Milwaukee could not duplicate that–but it could give travelers a bit of the exotic in its Spanish Revival railroad/highway gateway property.
Here was a 1920s railroad terminal where the highway facade, shown above, was actually the more prominent feature, more than the second entrance, shown below, facing the tracks and the end of the line.
The gravel road is what is left of the original Milwaukee roadbed, looking north towards Three Forks
I visited the Inn several times in the 1980s, staying in the period rooms, later having quite a fine dinner there when the inn was rehabilitated and opened as one of the “Historic Hotels of America” properties as designated by the National Trust for Historic Preservation. With the overall boom in the economy of Gallatin County, I frankly assumed by 1990 that the inn’s future was secured–this rare jewel had been saved.
Then in 2013 the inn closed, and it was still shuttered when I visited in May 2015 (although clearly the building and grounds were being maintained). Surely a new use, and a new life, can be found for this Montana landmark in the 21st century. Across the street from the inn is a community landmark that proves that the past has a future in this part of Gallatin County–the historic Gallatin Gateway school.
Its simple yet forceful facade, with projecting central entrance and its solid brick construction has given it a life into this century as part of a growing community. Let’s hope for the same for the Gallatin Gateway Inn, and soon.
I used a slide taken in 1982 in all of my public presentations about the Montana state historic preservation plan back in 1984-1985. I found out that few Montanans knew of the place and its history. What has changed since the 1980s? The park is still little known and receives infrequent visitors. In my 2015 fieldwork, I saw signs of new heritage development–the park sign, a bit of improvement to the outdoor interpretive center, and new interpretive exhibits with a more inclusive public interpretation and strong Native American focus.
Willow Creek was the end of the line for both the Northern Pacific and Milwaukee Road railroads as they vied for dominance in turn of the 20th century western Gallatin County. The Northern Pacific came first with its spur line to Butte in the late 1880s then the Milwaukee arrived c. 1908. Both used the same corridor, along what is now called the Old Yellowstone Trail on some maps; the Willow Creek Road (MT 287) on others. It was a route that dated to 1864–the town cemetery, according to lore, dates to that year and Willow Creek has had a post office since 1867.
Across the street is the “employment center,” the Willow Creek Tool and Technology which sells its wares across the west out of its brick building from the 1910s. (Note the faded advertising sign that once greeted travelers on the Yellowstone Trail highway.)
The cultural side of Willow Creek is represented by several places: homes and galleries of different artists, a monthly arts festival in the summer, and two special buildings from the 1910s. The Stateler Memorial Methodist Church, c. 1915, is listed in the National Register of Historic Places. Built from rusticated concrete blocks (from the cement factory at Three Forks) designed to resemble stone masonry, the church building is home to one of the oldest congregations (1864) in the Methodist Church in Montana. The Gothic Revival-styled sanctuary is named in honor of its founding minister Learner B. Stateler.
Nearby is another crucial landmark for any rural Montana community–the local school. The Willow Creek School is an excellent example of the standardized, somewhat Craftsman-styled designs used for rural Montana schools in the 1910s. Two stories of classrooms, sitting on a full basement, was a large school for its time, another reflection of the hopes of the homesteading era.
Additions in form of a gym and added rooms had come to the north and the school and its lot is the town’s community center. Although so close to Three Forks, the school kept its
Three Forks, Montana, is unique in how competing railroads shaped this one small town between the 2008 and 2010. The last post discussed how the Milwaukee Road came first, and its landmark Sacajawea Inn stands at the north end of the town’s main street. On the east side–see the Google Map below–became the domain of the Northern Pacific Railroad and its spur line to the copper kingdom of Butte
Company. In 1914 Charles Botcher bought the plant, renamed it the Ideal Cement Company and kept it in business under that name until the 1980s.
As you leave the Missouri Headwaters State Park access road (Montana 286) and return south to old U.S. Highway 10, you encounter a plaintive sign hoping to attract the thousands of heritage tourists who come to the state park–go a bit farther south and west and find the town of Three Forks.
The story of Three Forks, on the western edge of Gallatin County, is not of rivers but of railroads, of how both the Northern Pacific and the Milwaukee Road corridors shaped this part of the state at the end of the first decade of the 20th century.
Located between the Gallatin River and Interstate I-90, Logan is a forgotten yet still historically significant railroad junction on the Northern Pacific Railroad. Established c.
Manhattan was not originally Manhattan, but named Moreland, as discussed in an earlier blog about the effort to build a barley empire in this part of Gallatin County at the turn of the century by the Manhattan Malting Company and its industrial works here and in Bozeman. But the existing railroad corridor, along with the surviving one- and two-
The historic auto garage from c. 1920 above is one of the most significant landmarks left upon old U.S. 10, and I am glad it is still used for its original function in the 21st century.
But it has many positives in place to keep its character yet change with the times. Many residents are using historic buildings for their businesses and trades. Others are clearly committed to the historic residential area–you can’t help but be impressed by the town’s well-kept historic homes and well-maintained yards and public areas.
From 1983-85 Belgrade became one of my favorite Northern Pacific railroad towns. Often I would leave the interstate here, stop at truly one of the great small town bars/cafes along the town’s railroad corridors, and then travel on old U.S. 10 (the town’s Main Street) on to Manhattan, Logan, and Three Forks before popping up on US 287 and continuing to home in Helena.
Despite the boom, several landmarks remain. The Belgrade Community Church, built in 1904 as the town’s Presbyterian church, served in the 1980s as a joint church building for both the town’s Presbyterians and Baptists. This impressive Gothic Revival building had received several updates and additions in the mid-1970s. It became the Community Church in 1992 as the Presbyterians left and the American Baptist Church took over sole control of this historic church building.
Montana history has many episodes that involve rich eastern and foreign capitalists who rolled the dice on Montana’s resources. Typically everyone thinks of the mining and railroad corporations of the late 19th century. But in several places across the Big Sky Country, investors looked to the land itself and dreamed of agricultural bonanzas.
Such is the case of Amsterdam and Church Hill (now Churchill), two rural communities in today’s rapidly suburbanizing Gallatin County. The Manhattan Malting Company was mostly a New York City venture which in the early 1890s, before the terrible depression of 1893-1896, established an industrial base on the Northern Pacific Railroad, changing the name of the town from Moreland to Manhattan. The company purchased 13,000 acres,and acquired the best in agricultural technology, the Jacob Price Field Locomotive steam plow, to till the soil. They also convinced hundred of Dutch farmers to come to Gallatin County and work the land. Even with the hard times, or perhaps because of them, people still wanted good beer, and the company prospered. By 1905 the company decided to shed itself of the land and focus on malting barley.
The new land company focused on getting farmers on its land, and to secure a railroad spur line. The railroad came in 1911, and the community name of Amsterdam reflected the ethnic origins of the surrounding farmers and ranchers. Even when the Malting Company failed during Prohibition, the farmers kept going, developing some of the still most productive farmland in the state.
When I visited Amsterdam in 1984 the railroad line still operated but the spur closed the next year, leaving today only a faint corridor to mark its route. Look close and you can still see the outline of the T-plan town that was once “downtown Amsterdam” by the remaining historic commercial buildings, with the Danhof automobile dealership still in business today, with a newer showroom just east of the old railroad tracks.
U.S. Highway 89 enters the Blackfeet Indian Reservation on its southern border, heading for its junction with U.S. Highway 2 and the reservation center of Browning. Before the junction, you cross the historic Two Medicine River, a historic corridor for the Blackfeet. To the west of the river crossing is a highway historical marker for Coldfeet School, a one-
room school (not extant) built for Blackfeet children in 1933 during the New Deal. To the east of the highway river crossing, however, was one of the earliest schools (1889) on the reservation, the Holy Family Catholic
This panorama of the mission site today shows that neither of the dormitories remain, although the historic frame barn and mill still stand (to the left) while the chapel is still a dominating element, and has been incorporated into present-day Blackfeet culture. It is in excellent shape.
Another change is that the Blackfeet provide public interpretation of the site, through their own historical markers, which is extended into the adjacent historic cemetery, one of the most somber places in the region. The old mission is now part of the reservation’s heritage tourism effort.
Returning to U.S. 89 and heading northwest, you head to the junction of U.S. Highway 2 and the town of Browning. The town is a center for reservation education, as shown by the new campus for the Blackfeet Community College.
Here too is another historic Catholic Church, the Little Flower Catholic Church, built in 1931, from locally available stone in a Gothic Revival style. The congregation supports a small Catholic school next door.
The Browning fairgrounds is an important Blackfeet recreation and cultural center, with this recent installation again providing public interpretation of Blackfeet culture.
and U.S. 89, heading north. It created an appropriate, respectful way for the increasing number of auto tourists headed to Glacier National Park to learn about the Blackfeet in particular and Plains Indian culture in general. The famous mid-20th century anthropologist, John Ewers, had worked tribes to create the museum’s initial exhibits and collections. In the 21st century, the Blackfeet have developed additional institutions to take advantage of tourism through the nearby Glacier Peaks casino and hotel, a complex that has developed from 2011 to 2015.
These new buildings are part of a long-term continuum of tourism in Browning, starting with this old concrete tipi, built originally as a gas station in 1934 and now converted into a coffee shop. And the Blackfeet
Trading Post is a business found in all sorts of national park gateways–the classic place to get cheap souvenirs and t-shirts of all types, not to mention moccasins and all of the stereotypical material culture of Native American tourism in our country.
the primary voice on what the park means, and how visitors can think about it today. The Native American presence on U.S. Highway 89 today is much more evident, with much more public interpretation, than in my travels 30 years ago.
Montana's Historic Landscapes 